
Gran Torino(USA) Directed by Clint Eastwood. Written by Nick Schenk. Starring Clint Eastwood; Christopher Carley; Bee Vang; Ahney Her; Elvis Tharo; Jerrry Lee; Lee Mong Vang; Brooke Chia Thao; Chee Thao; John Carroll Lynch; Brian Howe; Brian Haley; Xia Soua Chang
Seventy nine year old director Clint Eastwood has enjoyed a kind of late career resurgence or re-imagining if you will, that is perhaps unprecedented in film history. There have been others who have made quality films into their seventies, but no one, seemingly, has all but re-invented themselves, doing most of their best work past the age of sixty five. It’s not as if Eastwood hasn’t done excellent work in the past (Unforgiven, for example, which is perhaps his finest), but nothing that compares to his consistent output since 2003. The closest comparison one could come up with perhaps is Robert Altman, who made the critically successful Gosford Park at age 76, but Altman was recognized for one film, while Eastwood has given us six critically praised efforts between the ages of 73 and 79.
Eastwood’s recent spate includes Mystic River (2003); Millionaire Baby (2004); Flags of Our Fathers (2006); Sands of Iwo Jima (2006); The Changeling (2008); and Gran Torino no doubt marks the work of a director at the height of his particular talent. There is, however, a thread of cloying sentimentality, self-importance, and grandiose moralizing running throughout these films that while not negating the achievement, certainly calls into question the degree to which they will hold up to future circumspection.
In the case of the five Eastwood films that preceded Gran Torino, one could legitimately argue that they were all well shot, edited, designed, cast, and acted. There is little doubt that they are a bit operatic in scope and style, and in perusing the list they all seem very… well, Catholic, for lack of a better word, at least in terms of story - baroque moral battles waged on an elevated stage, set to a dramatic score. Unlike Unforgiven, which clearly breathed new life into the a genre teetering on its last legs, these latest films seem to contain little sense of irony, or the kind of meta reductionist sensibility that marks so much of American movie-making today. But what’s wrong with sincere, straightforward film-making? You know, “the kind they don’t make anymore”. Many would say, in fact, there aren’t enough films of this kind available to the public - movies with an actual story about real, living, breathing human beings instead of robots or robo-trucks or mechanically enhanced superheroes.
That all of Eastwood’s latter films do, to an extent, reach back in time (either because they are literally set there or through their lead characters nostalgia for their own past) likely has something to do with the director’s age, but the real point is more in the handling, and each of these films are very much rooted in old fashioned Hollwood film-making. They are, at heart, morality plays, all, full-on dramas with characters facing some form of serious impropriety in their own past, or inequity in the world around them, told with the kind of style and sweep one could imagine being endorsed by old masters Ford, Wyler, Wellman and Hawks.
In Eastwood’s latter day film world the price of moral turpitude is always raised to the nth degree, personal internal battles waged, which quite obviously and unabashedly stand as metaphor for a struggle for the redemption of the immortal soul. These are the kinds of epic-stakes, high-pitched offerings that audiences, theoretically, clamor for, which is why films falling into genre categories like thriller, horror, war, cop, gangster, and action are produced en-masse - audiences like their movies big, or so the idea goes, with archetypal characters and story-lines they can readily recognize. Harrison Ford; Sly Stallone; and Arnold Schwartzenegger stood for something in their day in the same way that Duke Wayne; or Mitchum; or Audie Murphy did - people knew who and what they were getting when they spent their hard earned dollar at the box office. The characters behaved in expected ways, and the stories resolved themselves in predictable fashion. No one understands all of this better than Eastwood, a man who made a career out of playing stock types in genre films following tried and true formulas.
Gran Torino’s Walt Kowalksi fits in quite nicely with Eastwood’s own recent list of morally compromised anti-heroes (Sean Penn’s Jimmy Markum; Eastwood’s own Frankie Dunn). Kowalksi is a decorated Korean war veteran suppressing a well-stream of anger and resentment, along with some tamped down secrets having to do with his actions in the war. Walt himself is a readily identifiable type in an American society that has undergone tremendous social changes in the years that Walt has been alive: WWII; The Korean War; The Cold War and it’s end; the migration of Southern blacks to urban centers across the country; The Kennedy and King shootings; Watergate; Vietnam; The Peace movement; Women’s rights; The Reagan era; Iran Contra; the influx of Asian and Spanish speaking immigrants; changing economies and a move to a technological and service based economy; the loss of traditional manufacturing jobs; outsourcing; 9/11 and the rise in nationalism and conservatism; the financial crisis, and the election of our first black president.
Walt has been through all of this, and has been directly effected by a new economy as it is revealed that for many years he was an autoworker at a Ford plant. Real world Detroit has been devastated by these changes, and Walt has seen his once very middle-class (albeit blue-collar) neighborhood change drastically. He remains one of the few white families on a block that was once exclusively white, sharing his living area with, among others, Hmongs, mountain people who fled Asia, in part because of their opposition to communism.
The loss of Walt’s wife, who he clearly cared for (although we have no real idea what there relationship was like) seemingly angers and frustrates him further. He has no real relationship with his married sons and/or their families, who are all portrayed as selfish, spoiled, and self-involved, at one point admitting he never really got along with his own children. Walt no longer works, and his friends seem limited to a few local merchants and drinking buddies at the veterans post; his life has become smaller and he is faced with surviving however many days he has left, essentially alone, with only his tinkering around the house, cigarettes, and cans of domestic beer to occupy him and distract him from the pain and regret he tries to keep at bay as he grits his teeth and snarls at the world.
The problem with Gran Torino is not the set-up, and it certainly isn’t with Eastwood’s portrayal of Walt, although the noises and grimacing played for comic effect do wear thin pretty quickly. But Eastwood is Eastwood or rather, Clint is Clint, and if he doesn’t display the same kind of youthful fervor and strength he did playing Josey Wales, or Harry Callaghan, he’s still Clint. Stoop shouldered, wrinkled, and slow moving, he hasn’t lost that squint-eyed, withering glare, nor miraculously, the gravitas to hold an audiences’ attention on screen. The problem here though is Clint - or Eastwood rather, the director. He might have done the score himself, and the guilt, regret, Catholicism, and arching moral conflict might all be wound into the plot, but the film itself is a mess.
First, the writing. Gran Torino is littered with cliche’s and platitudes. There are scenes that are so poorly constructed (i.e. Walt’s exchanges with the Italian local barber (John Carroll Lynch), who looks about as Italian as he is in real life, and a construction foreman) that it seems impossible they would have survived to make their way into a big budget film. The dialogue between these working class men is nothing more than someones false notion of how blue-collar people talk, and never for a moment does one believe that the pithy exchanges represent real people speaking to one another in a real way. The actors (even Eastwood, as good as he is) cannot avoid the self-consciousness that speaks to actors being aware that they are speaking lines and delivering them in an ironic way, as opposed to a patterned natural banter or patois forged over years of regular interaction.
It is difficult to know, on the other hand, how exactly to slice up the blame pie when it comes to the many amatuers cast to play the Hmong residents, although inevitably it is the director who must bear the brunt of criticism regarding poor performance. This becomes doubly true when one is talking about non-actors, who need the guidance of an experienced director to help smooth their performance. Across the board, the non-professionals in this cast are as bad as anything in recent memory, their portrayals comparable only to the lowest of low budget films. There are plenty of directors who use non-professionals in film after film with great success, but almost all of them employ long rehearsal periods. Mr. Eastwood, he of the few takes and short shooting days, obviously did not spend nearly enough time work-shopping these “regular” people.
Throughout the film, Eastwood’s amateurs look utterly lost, whether tripping over the weak lines they are provided, or trying to muster up ad libs that wind up sounding forced and contrived. All of the scenes involving the Hmong gang members, and the scene where young Sue (Ahney Her) is accosted by three African American street kids are particularly poorly handled. The actors are uncomfortable, and directionless, trying to get through the scenes with no sense of what they’re doing - truly embarrassing to watch.
Eastwood has two non-actors in lead roles - Bee Vang as Thao, or as Walt calls him, “Toad”, and Her as Sue, his older sister, and while they both do their best, each fall woefully short in their attempts to create characters whose behavior bears even a slight resemblance to real people. They both come off more like robots, tentatively repeating lines written on a script, clearly nervous and unsure of what they’re doing. Their performances cry out for the things that can help solve, or at least deflect, these issues - more rehearsal, more direction, more takes. It’s not just the Hmongs who struggle here either - Christopher Carley as Father Janovitch is wooden and unconvincing, and his presence seems like a direct replay of a similarly handled scenario in Millionaire Baby, with Eastwood’s Frankie Dunn having the exact same kind of antagonistic, cliched relationship with his parish “padre”.
Eastwood and writer Schenk simply want too much from us in Gran Torino. They want us to like and identify with Walt (which many obviously have), and think his racial slurs are “funny” because he’s just an old curmudgeon who only half means it. And because he’s really a good guy, we can forgive him his racism and hate speech. Unfortunately, the plot is pure melodrama, so Eastwood/Schenk have to try to mask this fact by having Walt continue to spout insulting racial epithets, long after he has befriended the Hmong family. And because the filmmakers have to constantly fight the treacly soft underbelly that is the true nature of this entire melodramatic enterprise, they keep demonstrating to us over and over again that Walt’s not an old softie (except at heart).
And so, when we’ve long gotten the idea of who and what Walt is, the old man continues to verbally abuse the people he has come to know, picking on a young girl and defenseless young man in the process. If this is, in fact, his character, and something a veteran, and legitimate tough guy would do, okay, but the plot wants to have its cake and eat it too. It wants us to be moved by the relationships, while the Hmongs ignore the vitriolic insults he continues to hurl at them, absorbing them like preening indentured servants. Yes, we understand, he saves them from danger and becomes a reluctant hero, and they owe a debt of gratitude for that, but how much verbal abuse several young, Americanized teenage immigrants would endure is open to debate. The fact that the script has Walt trading insults with his white friends comes off as contrived and false, and does nothing to mitigate the bullying of two innocents. Most true tough guys would not behave like this, regardless of how embittered, or how deep their racism runs. Eastwood, however, is dedicated to dealing in polemics, and having Walt’s behavior be anything but a massive cliche would be too subtle for his tastes. In the same way, he needs Thao to be a true innocent (why couldn’t he have simply been on the fringe of the gang instead of being forced to steal the car?) so that there is no blurred lines or moral ambiguity. As audience, we are given almost zero credit to be able to determine what is moral and what the shades of grey are, because there is no shading, only hammering of the obvious. We are thusly forced to endure cringe-inducing scenes like the numerous, repetitive ones when the Hmomg gang comes to visit Thao, the “little cousin.”
This is, supposedly, Eastwood’s swan song in terms of acting, and if so we are saying goodbye to an actor who did as well as anyone playing a particular type. This directorial effort is, unfortunately, an inconsistent, uneven effort from a man who might be experiencing the downward slope of an incredible run. Clint the actor never let us see him sweat, but there appears to be some signs of fraying from the director’s chair.